An Accidental Discovery
While I was growing up I never had a chance to see “My Fair Lady.” Actually, I probably had a thousand chances to see it but never bothered because I was always too busy, or I considered it irrelevant or boring. My mother used to watch it constantly, which probably contributed to my dismissing it as irrelevant. Finally after many years I saw it and was amazed that it portrayed a profound universal truth.
The universal truth was MARRIAGE.
In the movie, Professor Higgins brings Eliza Doolittle to
live in his house, but before she can stay there, her father demands “payment”
from Higgins. This “payment,” I realized, was the payment the Bible refers to
in Exodus (21:7-9) when a father sells his daughter to be a maid-servant in the home
of a rich man. A payment which can be later converted to a bride-price if the
man decides to marry her.
I was stunned. “My Fair Lady” is pure Hollywood, a
version of the stage play “Pygmalion” by George Bernard Shaw. The basic
story-line follows an arrogant professor named Henry Higgins who attempts to
make a lady out of a cockney flower girl. Yet embedded in the story is a universal
truth so profound, it exists in the conscience of mankind on a level so
deep it can only be recognized by the subconscious. It is as if these universal
truths that comprise our universe have been downloaded into our souls, to exist
forever, even if only in a dormant state, so that they can only be eradicated if
the files are corrupted or the neuro-pathways are blocked.
That is the power of a universal truth; we recognize it
even when we can’t quite understand it. It hits us at the gut level and reveals something about our collective human psyche. It allows us to live through these characters, albeit vicariously. It allows us to see ourselves through their mirror. And when we look closely, we learn something more about ourselves.
By definition, a universal truth is a truth that applies
to all mankind regardless of time and place. It is an intrinsic part of our
collective human soul. Without the existence of universal truths, we lose an
essential part of our humanity.
Without these truths, life begins to lose meaning. We enter into a state of anarchy. Chaos ensues, and our endeavors become futile, like Atlas who was condemned to hold up the
celestial spheres for eternity. Atlas represents anyone who is burdened by a responsibility
that has no meaning. Universal Truths supply the meaning. And what is life without meaning?
Good literature at its heart is about conveying universal
truths through story. We perceive these truths in the characters’ thoughts,
feelings, and actions. Whether the character is good or evil, we
see a bit of truth in his behavior.
We learn about the world through his actions. We learn about human nature. We learn about ourselves. And
by connecting to this character, we feel less alone.
Ultimately, we experience his struggle vicariously, which allows us to release
pent up frustrations, anxieties, and fears through his journey on the page. That is the purpose of fiction.
In a sense, this is what good literature does: it
connects us to these universal truths even if only on a subconscious level. We
know it when we read it, and that’s why classic literature continues to sell
millions of copies every year. Truth will never go out of style.
Humans have an
insatiable desire for truth
Humans have an insatiable desire for truth. In the 18th
and 19th centuries, it was customary for writers to place a
Universal Truth, or a general statement of principle, at the beginning of the narrative.
Think of the opening statement of “Pride and Prejudice” by Jane Austin: ‘It is
a truth universally acknowledged, that a single man in possession of a
good fortune, must be in want of a wife. Or the opening statement from “Anna
Karenina” by Leo Tolstoy: ‘All happy families are alike; each unhappy
family is unhappy in its own way.’ Nowadays, universal truths are embedded inside
the text, in the characters’ thoughts, feelings, and actions. It is shown, not told.
Just to give you an example, I will give you a universal
truth from “Johnny Tremain” by Esther Forbes:
“Johnny felt he had learned a lot in his first lesson. A
few more and he would have had no fear of Goblin (a horse). But there were no
more lessons. Rab was too busy. He was teaching Johnny to ride as he did everything
else—with a minimum expenditure of his own energy. Every day Johnny led Goblin
to the Common, for it was quite a long time before he dared ride him through the
narrow, crowded streets. And he sat in his manger and talked to him.
The idea that Goblin was more scared than he gave him
great confidence and so did Rab’s belief in him and his powers to learn. He had
always been quick on his feet, rhythmic and easy in his motions. He had no idea
that learning to ride by himself, with a notoriously bad horse for one
instructor, and a boy who never left his printing press for the other, he was
doing an almost impossible thing. But one day he overheard Uncle Lorne say to
Rab, “I don’t see how Johnny has done it, but he is riding real good now.”
UNIVERSAL TRUTH: A
hero is made by overcoming a succession of tests and challenges.
There is no doubt that adding universal truths to fiction give it timeless appeal. There are many more universal truths in “Johnny Tremain”
and in many other young adult books, especially those by Ann Rinaldi. That
explains the near universal appeal of young adult literature. In short, good
literature connects us to these universal truths, we recognize them on a conscious and subconscious level no matter where we come from
in the world.
What are some Universal Truths in literature or film that you have discovered?
What are some Universal Truths in literature or film that you have discovered?
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